If I was writing a novel about the birth of God’s Son, I would not have him born in a stable, laid in an animals’ food trough, make his first visitors people with low status like shepherds, and later have him worshipped by people with uncertain beliefs who arrived from a foreign land. But that is the Christmas story as given in the Bible.
Today we call the people from another land ‘wise men’ or ‘kings’. They were wise men but almost certainly not kings. The New Testament story of the wise men comes from the gospel writer Matthew (chapter 2). He wrote in Greek, and he describe the visitors as magi, the plural form of the word magos. A lexicon (dictionary) will give the meaning of magos as sage, magician or sorcerer. Those definitions are not wrong, but that doesn’t mean each is appropriate for the men who visited Jesus. I will explain.
The Magi were a Median tribe, part of the Persian empire. They were people with great learning and understanding, so much so that as priests they became advisors to Persian kings. Hence it’s right to describe them as ‘wise men’. Part of their wisdom came from study of old disciplines such as philosophy, medicine and the natural world. The natural world included the stars which at least some magi observed very carefully.
These were the magi who travelled many miles to worship Jesus. They likely held ideas many of us would regard as strange, but they were good men, holy men. Decades or centuries later, the word magos also became used for less worthy people: sorcerers, fortune-tellers, magicians. (In fact, our word ‘magic’ comes from magos.) But there is no sign at all that the magi Matthew writes about were sorcerers or magicians. They were men who studied the stars, and one night they saw a star rise in the sky. We don’t know how, but they understood that star meant God had sent a new-born baby to be King of the Jews.
Where did the Magi[1] come from?
We know only that they came from the east. There has been no shortage of speculation about where exactly they travelled from. If you look on a modern map, then east of Israel are countries such as Iraq, Iran, Afghanistan, and eventually China. But ancient Persia – modern day Iran – is a very likely host country for magi such as the visitors to Jesus. In the centuries before Christ, Persia was vast in size. Its borders stretched from countries like those we now call Bulgaria, Romania, and Ukraine right across to parts of India, and also south into Egypt. By the time of Christ it was smaller, but still large. And a natural home for magi.
How far did they travel to find Jesus?
Since no-one knows precisely where these Magi made their home, the guesses of how far they journeyed to Jerusalem and then Bethlehem range from 500 miles up to 1200 miles. Starting from homes anywhere between those numbers meant they had a very long journey. And, in those days, there were no cars, no trains, no planes, and no motorway standard roads.
How long did the journey take to get to Jesus and then back home?
We are not told, but we can assume that the wise men rode on camels. It’s highly likely, though, that they travelled as part of a larger party, and their attendants will have walked. Given the terrain, sometimes difficult weather, and the need of rest stops for both people and camels, it’s unlikely they could average more than 3 mph. Even if they travelled for 10 hours per day, they’d cover only 30 miles from dawn to dusk. Assume 30 miles a day and a trek of 1000 miles, and their pilgrimage will have taken approximately 330 days. That’s more than ten months. And they had it all to do again in reverse to get home.
So, the time involved to go and return may have been 20 months or more. The expenses (camels, servants, supplies) would be high. The risk – for there were many bandits dedicated to robbing rich travellers – was immense.
Put all this together, and it’s clear that these Magi made a major commitment of their lives for this journey. They saw a sign in the night sky, and they went. All so they could kneel and give gifts to a very special child.
How many Magi were there?
Down the centuries, people have imagined there were three wise men. Paintings have always portrayed three, and later legend gave them names: Gaspar (or Caspar), Melchior, and Balthasar. Some have thought they represented the three continents recognised in ancient times, Europe, Asia, and Africa.
There may have been three wise men, but the gospel writer Matthew either did not know or was not interested in details of that kind. So their names, their origins, and even their number are all much later speculation. So, why has it been traditional to believe there were three wise men? Simply because three gifts are mentioned: gold, frankincense, and myrrh. But three gifts doesn’t prove there were three givers. Perhaps six, or eight, or ten magi all contributed to these gifts. We simply don’t know how many wise men there were.
Did they kneel before the manger to worship Jesus?
Works of art usually show these wise and wealthy men bowing humbly before Jesus in the manger. It’s a moving scene.
But they didn’t. and they didn’t because Jesus was no longer in a manger in a stable. We know that for two reasons. One is that Matthew (2: 11) wrote that the wise men visited Jesus in a house. The word Matthew used was the Greek oikos and oikos always means a dwelling, a place of human habitation. It would never be used for a cave or stable.
The second reason we know the wise men never went to the stable is that by the time the wise men could have arrived to worship Jesus he would be several months old. Joseph and Mary with Jesus will have continued to live in Bethlehem, but, understandably, not in a stable. Two factors indicate the time lapse before the visit of these Magi.
First, the time it took for them to travel. the wise men told Herod they had seen the star rise “of the one who has been born king of the Jews”. (2: 1-2) The child from God had been born, and they must pay him homage. So, after Jesus’ birth, they prepared for their journey, and then rode or walked many months to reach Jerusalem and then Bethlehem.
Second, the age of the children Herod ordered to be killed. What the wise men told King Herod had troubled him deeply. He hated the idea that another king had been born. So, when the Magi never returned to his palace to report Jesus’ exact whereabouts, Herod ordered his troops to slaughter all the boys born in or near Bethlehem “who were two years old and under, in accordance with the time he had learned from the Magi”. (2: 16) Matthew is quite specific that Herod targeted the boys born in Bethlehem within the time frame the wise men had given. That included those born up to two years previously.
Given these factors, the evidence is that considerable time elapsed before the wise men arrived. They were not visiting a newborn baby.
Is it not odd that holy men with generally contrary beliefs came to worship Jesus?
Yes, it does seem strange. In fact, it is also surprising that shepherds were the first to visit after Jesus’ birth. In those times, shepherds were not held in high regard. Spending day and night guarding their flocks meant they often failed to observe the ceremonial laws. But, in their favour, they were Jews, members of God’s ancient people.
The wise men were not Jews. We know they had high rank and considerable wealth because their gifts were expensive. But they observed no Jewish laws and had no part in Jewish heritage. They came, honoured Jesus, and then they disappear completely from the story. There is no suggestion they became Jesus’ disciples. Our only information is that these were magi from another land, from a wholly different belief system, who saw a sign in the heavenlies which they rightly interpreted as indicating the birth of the child who would become king of the Jews, and they came to worship him. It is remarkable that God revealed such news to them, and also remarkable that they made a long, arduous and risky journey to find Jesus and when “they saw the child with his mother Mary… they bowed down and worshipped him.” (2: 11)
Now, none of that could have happened unless these Magi already believed in God. Their ideas will have been mixed with other beliefs that didn’t belong with either Judaism or (what became) Christianity, but they had sufficient faith in God to understand he was speaking to them by a special star in the sky. When that happened, they didn’t just stand back in amazement; they knew God wanted them to find this special child, and when they did they worshipped him. These were men who sought God, and God brought them nearer to himself by leading them to his Son so they could worship him. The lessons I take from that is that God can and will do whatever he wants with whomever he wants, and does remarkable things to draw people to himself.
But didn’t the wise men put Jesus at risk because of their visit?
Yes, looked at from a human perspective, they did put Jesus at risk. It’s a curious case of doing what was right by going to find Jesus, but in doing so they triggered Herod’s jealousy and murderous actions.
Let us be very clear: at no point did these Magi do wrong. They were right to make their long journey to worship Jesus, and, with the little they knew, it was understandable they went first to the royal palace to inquire about the birth of a new king of the Jews. They could not have known how alarming that would be to King Herod. And it was Herod who decided he must eliminate this risk to his throne. When he couldn’t find Jesus, he ordered (what we now call) the ‘slaughter of the innocents’ around Bethlehem.
Someone making a harsh judgment could say those two things – their visit and contact with Herod – cost the lives of many children. That person might say it would have been better if the wise men had never come.
However, the obvious truth is that the wise men did not motivate Herod to murder Jesus, nor his eventual decision to kill the young male children of Bethlehem. Herod, and Herod alone, is responsible for these dreadful deeds.
The horrific truth about King Herod is that these deaths in Bethlehem were not the greatest evil of his reign. All his life he’d done terrible things. Early in his rule he’d killed off half the Jewish Sanhedrin (the ruling court for the Jews). Later he’d had 300 of his court officers put to death. He also murdered his mother-in-law, his wife, and three of his sons. Finally, when he lay dying, he gave orders that one member of each family in Israel was to be killed. Why? To guarantee the nation would be mourning at the time he died. (Thankfully, with Herod dead, that last order was never carried out.) Herod has been described as “a man of ruthless cruelty…”. He certainly was.
This world has always had Herods, people with great power but few morals, people who will do anything to promote their interests, people who think nothing of sacrificing others to benefit themselves. That was true in the ancient world, true in the Middle Ages, true in modern times. Terrible people have always done terrible things to innocents who have done nothing to deserve it. In King Herod’s case his fear and jealousy were aroused by the visit of the Magi, but the wicked crimes that followed were Herod’s doing and Herod’s alone.
Did the wise men put their lives at risk by failing to return to Herod?
Yes, they certainly did. The Magi and their whole party might have been put to death by Herod’s soldiers.
After finding Jesus, the Magi were supposed to return to King Herod and reveal Jesus’ precise location in Bethlehem. He was very clear: “Report to me!” There was no option to refuse. This was a tyrant’s command, and failure to obey would cost them their lives.
The Magi had little time to consider their options. Bethlehem is only six miles from Jerusalem. That was only half a day’s walk, and Herod knew they could go one day and be back in his palace the next. Even if they’d stayed in Bethlehem for a couple of days, it needn’t be long before they stood in front of Herod again, this time with details of where the special baby could be found.
Herod, of course, had lied about why he wanted that information. He’d said he wanted to go and worship the child too. (2: 8) But the Magi got another divine message, this time a warning in a dream not to return to the palace, so they avoided Jerusalem and Herod, and took a back road to get out of the country.
That took great courage. First, they knew that Herod was a viciously cruel ruler who never tolerated disobedience. Second, he would certainly have them put to death if he caught them. Third, the wise men and their party could not journey inconspicuously. Herod’s soldiers would be hunting for them, and the local people might get a reward for revealing their whereabouts. There was a strong likelihood they’d be seen, reported, captured, and executed. Despite the risk, they took another route and headed home. It was a choice others would not have made.
So the wise men return to the east. But Jesus, of course, was still Herod’s target, and next time we’ll see how Joseph, Mary and Jesus became refugees who fled for their lives.
Last word on the wise men I think of these Magi as doubly wise men. First, they recognised God’s sign in the stars, and made an arduous and hazardous journey to worship a young child. They had the wisdom to obey a heavenly authority. Second, they then had the wisdom to disobey an earthly authority, accepting that decision could cost them their lives. But God’s priority was always their priority. You can never be wiser than that.
[1] I am giving an initial capital to Magi when referring directly to ‘the Magi’ of Matthew’s gospel, but using the lower case magi when referring to these priestly people more generally.