When to say no

I don’t like trite formulae for success. But – when my life was overloaded – this saying made me stop and think: If you never say no, what is your yes worth?

It makes a serious point and, years later, I’m still trying to apply its question to my time choices.

Time choices aren’t usually between right and wrong options. Our dilemma is as simple but difficult as this: should I do this good thing, or should I do that good thing? Both are worthwhile, but we shouldn’t do both. Yet often we can’t say ‘no’ to either. Instead of making choices, we squeeze everything into our lives, and, in return, become inefficient, worn out, frustrated and stressed.

So, let’s find a way to say ‘no’.

Why is saying no so difficult?

Guilt    If something is well within my abilities, I feel guilty at not taking it on. I don’t have time for it, but my mindset is: ‘I could do this, so should do this’. That’s bad logic. Could doesn’t mean should. There are a hundred things we could do, but we should do only a fraction of those. Guilt cannot decide our priorities.

We’d let someone down    This was a problem in church life. Maggie starts visiting elderly people in a nearby care home, then persuades her friend Maureen to visit too. They try to persuade others to come along, saying, ‘If only more would join us, we could spend time with everyone in the care home.’ But people don’t join them. Maggie and Maureen are overstretched, and urge: ‘This is important work. You’ve got to help us.’ At last some do. They haven’t the time but feel they can’t let Maggie and Maureen down. Visiting the elderly is good work, but they were already doing other ‘good work’ and now have little time for it. It’s been sacrificed, principally because they didn’t feel able to let Maggie and Maureen down.

We like to please people    From my earliest times as minister of a church, I realised I had power to persuade people to take on responsibilities: join a task group, attend a meeting, give money to a cause. It didn’t work with everyone, but a sizeable number accepted roles because they wanted to please me. That was helpful for me, but not always for them. They had other things to do, whether with family, leisure, work, or other activities. They were busy people. But they wanted to please, so didn’t say ‘no’.

We can’t cope with no-one doing it    A leader asks for a volunteer to take on a task. Heads go down. No-one speaks. The silence is deafening. Finally, George sighs, ‘Okay, I’ll do it if no-one else will.’ Why does George volunteer? It’s because George can’t stand the silence and can’t cope with no-one taking on the task. But George was already over his head with work so probably isn’t the right person for the task. Part of me wants to say ‘good for you’ to those who volunteer when others won’t, but it’s not good for them when they take on causes just because no-one else will. Especially if that means less time for the many things to which they were already committed. Neither embarrassment nor awkwardness is a reason to volunteer. We simply can’t fill every void that exists.

Personal ambition    People with drive and ambition often assume their work or responsibility limit is somewhere far ahead of where they are now. They can always take on something else. But most people don’t know they’ve reached their limit until they’ve passed it. And then they’re in trouble. Their drive to do more is commendable, but taking on too much only leads to problems down the line.

Overconfidence    Last week I listened to an interview with an American military commander who was reflecting on the war in Afghanistan. Sadly, he said, he couldn’t consider the 20-year conflict a success. Then he went on to describe (what he called) a dangerous ‘can do’ culture in the military. No matter how great or challenging the mission, the view was ‘we can do this’, as if anything was possible. If the strategists said there was only a 30% chance of ‘taking’ an enemy-occupied hill, they’d likely still charge up the slope. But it would cost the lives of many soldiers and the mission might well fail. Most of us don’t face life and death choices, but overconfidence – ‘I can take this on too’ – is a danger, not an asset.

So, what are the consequences of never saying no?

An unmanageable workload. When I talked about being over-busy, Hamish told me ‘all you need is to be well-organised’. Two years later he was in a senior role in an organisation, and working in his office in the early hours of the morning to meet a project deadline. When there’s more work to do than time to do it, even the best organisation isn’t enough.

An unfocused workload. When we don’t say ‘no’ we accept someone else’s agenda for our lives. We’re not prioritising what’s most important for us. That’s a bad strategy. We may succeed in a scattering of miscellaneous tasks, but fail in vital things that were uniquely for us to do.

We work outside our skill set. The big gain from making our own choices is that we play to our strengths. We do what we’re trained and skilled to do. When we accept choices made by others we lose that advantage, and struggle with tasks for which we’re not suited. If our church was looking for a new treasurer, and I agreed to take on the role, the church would be in financial chaos. I’m not a numbers person. Give me words to read or write, and I’m in my element. Give me a spreadsheet, and I’m lost. New challenges are good from time to time, but letting others define what we do is usually folly.

We experience serious stress. I can juggle two balls, and be relaxed enough to hold a conversation at the same time. Throw me a third ball, and I might keep them in the air but only with all my attention on the task. Throw me a fourth ball, and within seconds every ball would be on the floor. And perhaps I would be too. I could not juggle four balls. All of us can operate beyond our limits, but only for a very short time. After that we’re being damaged, and that’s always dangerous.

When should you say no?


When current obligations already fill your life    In theory you can always get more money, or more friends, or more possessions. But you can never get more time. I’ve often wished for 25 hours in the day, but there’s always been only 24. And when those 24 are full – including adequate time to sleep – fitting something else in only pressurises everything already there.

One way, though, to add a new thing is to throw out an existing thing. In an earlier blog I wrote about a friend who kept her house immaculately tidy by following that method ruthlessly. If she bought a new sweater, she got rid of an existing sweater. When she bought new shoes, she got rid of the old shoes. I could never be that severe, but it’s a principle which could be used to manage time. Providing, that is, you can be at peace with stopping something else. And that’s not easy. We may displease people by withdrawing our help, or leave no-one doing the task we’ve stopped. The new thing has to be weighed against the old things already filling our lives. Hard choices.

When important people would be hurt by saying yes    I’ve always been busy with studies, with church, with employment. It would have been very easy to miss the children’s growing up years. In part, I did. But, I hope, only in part. As often as I could I was home for dinner, listening to their stories, then tucking them into bed. Sometimes I watched them at swimming practice. When our son was about seven I drove miles to buy him a second hand Sinclair ZX81 (the most basic of computers). His work today is with electronics. When heavy snow was on the ground, I took one of our daughters on the back of my motorbike to deliver newspapers. (I’ve no idea now why she was safer on my motorbike.) I protected time so I could attend school concerts and athletic events. Later, when I travelled to dozens of countries, I sent them postcards, not so much so they saw a pretty picture but knew I was thinking about them. None of this was perfect, but we muddled through with a lot of laughter and togetherness. Those children are now adults, and also great friends.

Through all these years I was acutely aware that the time spent with the family would never come back. That sharpened my will when people wanted more of my time. To be away even more from my family was to impose a sacrifice on them as much as on me. Very easily we ask too much of people who care for us. Saying ‘yes’ to things may hurt most those who care for us most.

When your health would suffer    Being over-committed doesn’t directly cause conditions like depression. But taking on too much doesn’t help. We’re overtired and over-stressed. We don’t feel in control. We don’t cope. And our mental health deteriorates. Also, we can’t be experts at everything, so an overloaded life will include work for which we’re not suited. Then we’re both time-pressured and out of our depth. Quality of work suffers, as does quality of life. That’s bad, very bad. And not survivable in the long-term.

We can’t just ignore these truths, grit our teeth, and plough on with a chaotic life. Our health matters. Abusing it has serious consequences, affecting not just us but everyone who depends on us. Guarding our health is a primary reason to work up the courage to say ‘no’ to things we shouldn’t be doing.

Many of us don’t find it easy to turn down new opportunities. We hate disappointing others, or leaving a task undone. We feel obliged to help.

Maybe cold-hearted people who don’t care about consequences have no problem saying ‘no’. For the rest of us, it isn’t a simple decision. We’re faced with things that must be done, and there’s no-one else to do them. So we compromise.

But let that be the exception, not the rule. We’re in trouble very quickly when we open the floodgates for anything and everything to take over our lives. Saying ‘yes’ can ruin us and others we love. Instead, be polite but say ‘no’. Your life will be richer for using that little two letter word.

Why quit while you’re ahead?

Two golfers have something strange in common. One was male and played more than 90 years ago, the other female who played more recently. Both were highly skilled, and greatly admired. In their twenties they were hard to beat, and had great golfing futures. But the strange thing they have in common happened when they were 28. They both quit.

Bobby Jones, an American, was always an amateur and played while also working as a lawyer. He won his first tournament at age 6, and shot to golfing stardom by winning the US Open in 1923 aged 21. By 1929 he’d won the US Open three times, the Open Championship (the UK’s top tournament) twice, and the US Amateur four times.

Then came 1930 when Jones did what no-one had before or since, he won the Grand Slam of Open and Amateur titles all in the same calendar year: the Amateur Championship (UK), the Open Championship, the US Open, and the US Amateur.

And then he stopped. He stayed involved with golf, such as designing Augusta National Golf Club and launching the Masters Tournament which is played there annually. But he retired from competitive golf aged 28 and practised law.

Lorena Ochoa, a Mexican, also quit at her best. She was ranked number one lady golfer in the world for 158 consecutive weeks (no-one since has got past 109 weeks), winning 30 titles in eight seasons, including two Majors. In each year from 2006 to 2009 she was the Ladies Professional Golfer Association player of the year. Then – aged 28 – she stopped. In an interview just after, she said she wanted to give time back to her family, and added: ‘I am very satisfied with my achievements’.

These are two examples, but ‘going out at the top’ isn’t unique to sport. I’m intrigued why people call a halt when things are going so well. Do they feel they’ve done all they can, and don’t want to see their abilities decline? Has the stress of getting to the top been too much and now they want out? Do they fear they’ll never produce such good work again? Or do they simply have other ambitions to fulfil?

Quitting while ahead isn’t done only by superstars.  Our achievements may be less spectacular, but they’re still achievements and family and friends would expect us to go further.

Why don’t we? Why stop doing what you’re good at doing?

I’ll describe four reasons.

Fear of not being able to repeat    Authors – including the most successful – are often afflicted with this thought. The last book was a blockbuster, and now they stare at a blank computer screen thinking, ‘I can never match that. I can never do that again’. Some get past their writers’ block and produce more good work. Some can’t even make themselves try.

The odd thing is that the more people praise us for doing well, the more we’re afraid we’ll disappoint them in the future. Perhaps an achievement was a one-hit wonder. We can’t sustain that standard and don’t want to fail, so we don’t try again.

Public acclaim comes with unreasonable expectations    I happen to be writing this blog the day before England play Italy in the final of the UEFA European Championship. Unquestionably the England football team has done well to get this far, and if they win the players will be legends in their lifetime. Children will be named after them. Huge financial rewards will flow their way. And, in England, the media and public opinion will declare the team near certainties to win the 2022 World Cup to be played in Qatar.

That’s enormous pressure. No matter how well paid, no matter how skilled, no matter what’s been won before, it’s hard to cope with that level of expectations.

Some thrive on pressure. It’s been true of top tennis players like Navratilova and Federer. But others have stopped while ahead. Björn Borg won 11 Grand Slam singles titles in seven years (including five consecutively at Wimbledon), and everyone expected more from him, but he quit aged 26, telling family and friends that tennis was no longer fun. Constantly trying to live out massive expectations would rob anyone of joy.

Failure to understand why we’re succeeding    Some personality types are happy to go with the flow of whatever happens; others like to feel in control. So when opportunity or achievement occurs, but you don’t know how or why, it’s unsettling.

Stanley Baldwin was Prime Minister in the UK three times in the 1920s and 1930s. Two out of the three occasions he didn’t expect to hold the post. In 1923 Prime Minister Bonar Law retired as soon as he was given a diagnosis of terminal cancer (and died soon after), and Baldwin was appointed PM.

After periods in and out of office, his third term began unexpectedly in 1935. Prime Minister Ramsay MacDonald was becoming increasingly senile, and Baldwin deputised for him. Then MacDonald’s health declined more severely, and Baldwin was formally made PM.

That third term was tumultuous, with furious debates about disarmament / rearmament in the run up to World War II, and then almost equally ferocious arguments about the intention of King Edward VIII to marry the twice divorced Wallis Simpson. Baldwin opposed the marriage, and ultimately the King abdicated.

Two times Baldwin was thrust into the top job unexpectedly. The strain on him during those years must have been immense.

I can’t come close to rivalling Baldwin’s situation as Prime Minister of the UK. But two of the major roles of my professional life were unexpected. I became General Director of the Baptist Missionary Society without ever having been a missionary overseas or served on any of BMS’s committees. BMS (now BMS World Mission) was founded in 1792 by William Carey, the first ever society of the modern missionary movement. BMS has an illustrious history. It is also a major charity, channelling millions of pounds per annum to the least evangelised and impoverished countries of the world. After 12 years in BMS’s most senior staff role, I accepted an invitation to become President of Northern Seminary in Illinois, USA. I had the right academic qualifications for the role, but – as I pointed out to my interviewers – I wasn’t American, hadn’t come through the American education system, and though I’d taught at university level in Edinburgh and Aberdeen didn’t have academic roles in my career background. They still made me President. Both those positions were challenging, especially when people assumed you knew things you couldn’t possibly know. I persevered; some wouldn’t.

Many find themselves in roles they didn’t expect or don’t think they deserve. Even when things are going well, they’re uneasy. The result? A level of discomfort that causes some to step away.

Physical, emotional or spiritual exhaustion    I’ve always loved the biblical account of Elijah. He’s a triumphant hero but that’s not the whole story. In the book of 1 Kings, chapter 18, he challenges hundreds of false prophets to prove their god’s strength against what the Lord can do. The true God will be able to light a sacrifice without human intervention. They meet on Mount Carmel. The prophets of Baal dance around their altar calling on their god, “But there was no response, no one answered, no one paid attention” (1 Kings 18:29). Then it was Elijah’s turn. He organised his altar and sacrifice, dug a trench around it, and had everything soaked with water three times. Then he prayed, and the fire of God fell and burned up the sacrifice, wood and stones. And the people cried out “The Lord – he is God! The Lord – he is God!” (1 Kings 18:39).

It was complete vindication about who was the true God and who was the true prophet. A great day for Elijah. That’s 1 Kings 18.

But 1 Kings 19 is very different. The Queen was furious her prophets had been killed, and threatened Elijah’s life. Elijah ran. When he stopped he left his servant, and went on another day into the wilderness. He was at breaking point. “He came to a broom bush, sat down under it and prayed that he might die. ‘I have had enough, Lord,’ he said. ‘Take my life; I am no better than my ancestors’” (1 Kings 19:4).

At first glance, his running away seems strange. If God hadn’t sent fire, Elijah’s life would have ended on Mount Carmel. But God did send fire and Elijah saw what God could do. But that was yesterday, and today he couldn’t cope, ran away and prayed God would take his life.

We might now call that a form of post traumatic stress disorder. Elijah had been through a hugely difficult experience. He’d survived but it had left him exhausted mentally and physically, overwhelmed and unable to cope. He couldn’t go on, and just wanted out.

Now five responses to these four reasons for quitting.

One   It’s okay to stop. Just because you do something well doesn’t oblige you to keep doing it. Besides, there will be other things you’d be good at. C.H. Spurgeon was a brilliant preacher during the Victorian era, packing massive crowds into churches. He founded a college (Spurgeon’s College is still operational today) to prepare more pastors and preachers, and in the early days interviewed all applicants himself. If a prospective student said he knew he was meant for ministry because he’d failed at almost everything else, Spurgeon always refused him. Spurgeon believed anyone who would be a good minister would be good at another six professions as well. He was right. And it’s true for more than ministers. If we can succeed in one thing, we can succeed in others. Moving on to something else isn’t the end of the road, just a junction at which we choose to turn.

 Two    Self-esteem and self-confidence are fragile things in almost everyone. I suspect someone who never self-doubts isn’t super competent but incapable of honest self-analysis. So when we doubt if we can be successful again we’re being normal and natural. And it might be right just to press on. I have a coffee coaster which includes words that have meant much to me down the years: ‘Believe in God; believe also in thyself’. I have believed in God since a child, and the coaster constantly reminds me to believe also in the self God made me. There is such a thing as righteous self-confidence. It’s not pride, and not mere positive thinking. It’s saying ‘I can do this thing and keep doing it. And I can face whatever comes next’.

Three    You might imagine successful people hear nothing but praise. You’d be wrong. I’d preached to about 2000 at a national gathering, and many gathered afterwards to thank me. Then came a lady in tears. During my talk I’d told the story of how my daughter nearly died when caught in a strong tide, and that had triggered memories in her of how her son was murdered by drowning. I couldn’t have known her situation, and my story was appropriate to my message, but I was deeply sorry I’d upset that lady and spent time talking with her. Afterwards I remembered almost none of the kind words said to me that night, but vividly remembered that lady’s pain. She was right to speak to me, and I learned lessons from how deeply she’d been affected. But the criticisms of some others are not legitimate, and I’ve tried not to be too affected by foolish comments. And, whether the negative criticisms are foolish or wise, still to face forward and do what I’ve been called to do.

Four    There can be a streak of perfectionism in high achievers. When our projects are going super-well, we imagine everything is exactly as it should be. But rarely is that true. Most things contain flaws or mistakes. The perfectionist can’t cope with that. If it’s not remedied immediately, the temptation is to get out. But none of us can escape the real world in which things are hardly ever entirely perfect. They’re good, but they’re not 100 per cent as they should be. So, especially when there’s more to be done than can be done, we must accept that good enough is good enough. Life is a balancing act of competing goals and responsibilities, and to give more time to perfect one is to steal time from another. Good enough isn’t perfect, but often it’s perfectly acceptable.

Five    There are two very down-to-earth reasons Elijah ran away when Jezebel threatened his life. 1) It wasn’t just spirituality that had sustained him on Mount Carmel, it was adrenalin. When he came down the mountain the adrenalin drained away, leaving him deflated and vulnerable. 2) He was exhausted, and therefore less able to cope. By the time he’d fled into the wilderness and prayed to die he was beside himself with tiredness and hunger. So, after he’d slept, an angel wakened him and gave him food and drink. He slept again, and a second time he was wakened to eat and drink. Only then was he fit to move forward, learn lessons and accept new challenges. I’ve learned not to look for super-complicated explanations when very ordinary factors are staring us in the face. Elijah didn’t need to die. Rather, after giving out so much, he needed time, rest, and a renewed vision for what was ahead for his life.

Most likely you’re not a golfing, tennis or football superstar. Nor a Prime Minister or a prophet. But you may feel you can’t keep doing what you’re doing even though it’s going well. I meant what I wrote earlier that it’s okay to stop. But often it’s also okay to keep going.  Reaching a ‘Stop’ sign usually means ‘Stop and check’, not ‘Stop and never move forward’.

May God make you wise with your decisions.